Getting up close to autonomous driving in theory and practice
How do autonomous vehicles work in practice? Which technologies will shape the future of mobility? How do students benefit from industry collaborations?
How do autonomous vehicles work in practice? Which technologies will shape the future of mobility? How do students benefit from industry collaborations?
In his contribution to this special issue of Global Social Policy, Christof Lammer examines social policy as a knowledge process and shows how the minimum livelihood guarantee (dibao) in China and its relationship to labour changes not only through human actors’ intentions but through the sociotechnical materiality of bureaucratic targeting methods.
The relationship between labour and social policy is at the heart of the social question. Scholars often treat this link as either a causal relation out there or a conceptual connection in policy makers’ minds. This article examines its sociotechnical materiality instead. Christof Lammer follows political anthropologists who ask how bureaucrats practice policy and scholars of science and technology studies who explore how social and technical aspects are interrelated in knowledge processes.
China studies has suggested that the minimum livelihood guarantee (dibao) was originally designed as a market-oriented response to transformations of labour such as mass layoffs, peasant proletarianisation and associated unrest but later revamped to only combat extreme poverty – similar to earlier forms of social assistance during the Mao era. Ethnographic insights into dibao policy in a village in Sichuan show how its designed links to labour were erased and transformed through different methods of bureaucratic targeting, as well as expectations about the bureaucratic ability to know. For a time, dibao was even integrated into alternative rural development projects aimed at decommodification.
Studying social policy as a knowledge process uncovers how its sociotechnical links to labour reconfigure it as an answer to the social question.
* * *
Lammer, Christof. 2024. „Social Policy as Knowledge Process: How Its Sociotechnical Links to Labour Reconfigure the Social Question.“ Global Social Policy 24(2): 166–184, https://doi.org/10.1177/14680181231210158.
Published in the Special Issue: “Reconfiguring Labour and Welfare in the Global South: How the Social Question is Framed as Market Participation”, edited by Minh Nguyen, Helle Rydstrom and Jingyu Mao.
Christof Lammer is a social anthropologist based at the Department of Society, Knowledge and Politics at the University of Klagenfurt. Currently he is a fellow at Humboldt University of Berlin’s Centre for Advanced Studies inherit – heritage in transformation.
From April 2024 to March 2025, Christof Lammer will be researching at the Humboldt University of Berlin how kinship measurements make giant pandas a natural heritage worth protecting.
The social anthropologist Christof Lammer, postdoc assistant at the Department of Society, Knowledge & Politics at the University of Klagenfurt, was invited to a one-year fellowship at HU Berlin by the newly founded centre for advanced studies Käte Hamburger Kolleg inherit – Heritage in Transformation. There he is working on the project “Panda Heritage: Kinship Measurements and Life’s Value in Species Conservation”. In doing so, he deepens his interest in the political and economic consequences of kinship measurements and in the material production of value through information infrastructures.
What makes nature valuable and worth protecting as “heritage”? In the case of species conservation efforts, Christof assumes that kinship measurements play a central role when people decide which species and individuals should be protected – and which not.
His previous research has already shown that people measure kinship in different ways in order to decide about human belonging (e.g. citizenship), rights (e.g. inheritance, social benefits and insurance payouts) and obligations (e.g. alimony and care). Kinship is measured using overlapping and competing indicators, such as genealogical distance, lived closeness, phenotypic similarity or genetic dissimilarity.
The giant panda is a particularly interesting species for exploring how humans also employ measurements of kinship to determine origin, belonging and life’s value in species conservation. Pandas are symbol of global conservation efforts and protected as world heritage in wildlife sanctuaries, but also claimed by the People’s Republic of China as national treasure and used for so-called panda diplomacy.
For Panda Heritage, Christof analyses historical and contemporary sources of panda research and interviews involved natural scientists. The aim is to map the overlapping and competing kinship measurements that are used to delineate the panda from other species and determine its place in the evolutionary tree of life, to inform panda matchmaking to preserve genetic diversity, and habitat modelling and care practices to enable “rewilding”.
Thereby it promises insights into how seemingly unremarkable kinship measurements not only justify the protection of natural heritage but also shape conservation interventions that also affect the lives of humans and other companion species.
Panda Heritage on the inherit website: https://inherit.hu-berlin.de/projects/panda-heritage-kinship-measurements-and-lifes-value-in-species-conservation
Values—whether financial profit or moral and social values such as justice and sustainability—often appear as abstract and intangible. Infrastructure allows us to explore the materiality of seemingly immaterial value.
The special issue “Infrastructures of Value: New and Historical Materialities in Agriculture” (Ethnos – Journal of Anthropology), edited by Christof Lammer (Klagenfurt) and André Thiemann (Prague) shows how infrastructures and practices of infrastructuring shape value of agricultural matter. Ethnographic studies from Australia, China, Moldova, Serbia and Italy examine land’s financialization, terroir wine and its bottles, eco-certification and alternative food networks as well as the interaction between agronomics and cold chains. As material networks, infrastructures facilitate, channel, or hinder circulation—the metamorphoses as well as movement of objects, people, non-human beings and ideas. In doing so, they mediate value: they give actions and their products importance and relevance by materially integrating them into larger wholes. Thereby, this approach brings attention to materiality to David Graeber’s theory of value. The exploration of infrastructures of value thus offers new perspectives for thinking about the production, appropriation and distribution of material wealth.
Table of Contents
Introduction: Infrastructuring Value* by Christof Lammer & André Thiemann
Infrastructures of Farmland Valuation in Australia* by Sarah R. Sippel
Nature’s Value: Evidencing a Moldovan Terroir Through Scientific Infrastructures* by Daniela Ana
Peasant in a Bottle: Infrastructures of Containment for an Italian Wine Cooperative* by Oscar Krüger
Valuing Organics: Labels, People, and the Materiality of Information Infrastructure in China* by Christof Lammer
Infrastructuring ‘Red Gold’: Agronomists, Cold Chains, and the Involution of Serbia’s Raspberry Country by André Thiemann
Infrastructuring Value Worlds: Connections and Conventions of Capitalist Accumulation by Edward F. Fischer
(Articles marked with * are open access.)
Christof Lammer is a social anthropologist and postdoctoral researcher at the Department of Society, Knowledge and Power at the University of Klagenfurt.
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